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Explorations in the Cultural History of AIDS

 

Making it Sweet: Somali Refugees, HIV/AIDS, and the Creation of a Community Public Health Video

Alicia Blum-Ross

Department of Anthropology

Oxford University

Increasingly, organizations are turning to visual media, and particularly, Behavior Change Communications (BCC), as cost-effective and easily disseminated educational strategies to be used combat the spread of HIV.  In order to examine the often-surprising intersection between community values, ‘traditional practices’ and organizational aims, this paper uses the case study of the creation of a community-conceptualized HIV-prevention BCC video amongst Somali Refugees in the Dadaab Camps, Kenya. Here, I argue that the process of creating a HIV/AIDS educational video allowed for a vision of ‘true’ Somali identity to be re-created and wielded strategically in the project of preventing the spread of HIV. Therefore, the video was more than a visual document; it was an outgrowth of a communal storytelling process that called upon participants to re-imagine themselves, their relationship to the international agencies, and their own understandings of cultural practices and the disease, through the writing of the story

Based on UNHCR’s ‘integrated mandate’ for HIV/AIDS, all agencies serving refugees in East Africa should attempt to provide health programming that relates to local contexts. This was considered particularly important in the Dadaab Camps, as feedback from the community indicated a persistent denial about the relevance of the disease, saying it was for ‘non-Somalis’ and ‘non –Muslims.’  Simultaneously, medical professionals had identified cultural practices such as early and forced marriage, female circumcision, easy divorce and multiple marriages, to be possible contributors to the nascent spread of the virus.

With no Somali-language materials to draw upon, the HIV-prevention messages used by agency staff were seemingly reinforcing the stereotype that AIDS was a disease for outsiders.  In order to make the possibility of AIDS more intimate to the community, the UN World Food Programme (WFP) and FilmAid International partnered to facilitate a communal story-writing and ating process to create a new video by and for the Somali refugees.  Given free reign over the content of the video, the community made frequently unanticipated and contentious decisions in the storyline in the name of ‘making the story sweet.’  For example, instead of avoiding the controversial practice of female circumcision, the refugee committee in charge of the video instead selected this topic as the central method of transmission featured in the video. 

Therefore, the values of participation as an organizational goal were continually challenged in the process of creating an HIV-prevention video in Dadaab.  However, based on participant-observation, interviews and discussions with agency practitioners and refugees themselves, I argue that the playful acts of agentive creativity, the negotiations over the actions and words spoken, and the choice of the initial story, are examples of how the participatory conceptualization of an educational video on HIV/AIDS instead became a means for community members and agency staff to reconcile competing narratives of disease. This participatory process was therefore used not only in order to re-negotiate power hierarchies among agencies and refugees within the confines of the camp, but also to recreate a sense of ‘true’ Somali identity in order to engage with narratives of disease in alternate and extraordinary ways.

 
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