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Identity,
Silences, Security and Nation: Keeping Others at bay
Uzzi
Ohana
London
School of Economics and Political Science
United
Kingdom/Reino Unido
This paper examines the
securitisation of Others, the process through which
identity is exploited as a security discourse. The utmost
purpose of utilising identity as a security tool is
maintaining the status quo and gaining increased power in
a post-9/11 scenario. The immediate aim of the
securitisation of Others is twofold: a) to construct
Others as recognised threats to the dominant identity; b)
to obtain special powers to tackle that “menace”. Yet,
this discursive process differs from a normal
securitisation (the Copenhagen School) as there may be no
utterance about the Other, which can be concealed to avoid
unpleasant outcomes that may compromise governance (e.g.
the 2005 Paris riots, the cartoongate). As a result, the
process has to be carried out through a parallel
convincing securitisation intrinsically related to the
Other (e.g. Mexicans might be securitised in the US via
illegal immigration; Muslims via terrorism). Said
otherwise, the securitisation of Others should be
presented as if the emphasis is on what rather than on
who. Although there is no mention of the Other, it is
inferred as the real target of the securitisation because
of its intrinsic relation, either natural or constructed,
with the what. This omission is supported by reality but,
above all, by the shared knowledge of both what and who.
This is why a securitisation of Others is the ideal method
to control a given minority, an adversary, without even
mentioning it. Hence, its value (and dangerousness) is
enormous not only for politicians and policymakers but
also for people with hidden, illegitimate agendas.
About Uzzi Ohana
A Mexican doctoral student
at the London School of Economics and Political Science.
His doctoral research examines the notion of the
securitisation of Others. Specifically, his thesis centres
on how the Other is increasingly being conceived as a
security matter in the post-9/11 world and the process
through which the Other is constructed as a threat for a
dominant identity.
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