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Stories
in Collision: Globalized Narratives about the Isthmus of
Tehuantepec
Wendy
Call
Department
of English
Pacific
Lutheran University
Seattle,
Estados Unidos
In 1995, the front page of the New York Times business
section told the story of a “garage sale” of the
railroad across Mexico’s Isthmus of Tehuantepec,
the120-mile stretch of land that separates the Gulf of
Mexico from the Pacific Ocean. Before that article, the
Mexican Isthmus hadn’t figured prominently in a New York
Times article since 1973, when a report entitled
“Women’s Lib? Mexican Town Knows It Well” described
women’s economic power in Juchitán, Oaxaca, the market
center of the isthmus. If the U.S. media’s narrative
about the Isthmus of Tehuantepec has faded nearly to
silence, it was once strong and clear. One hundred fifty
years ago, a column appeared regularly on the front pages
of The New York Times titled “Tehuantepec,” telling
hundreds of stories about the isthmus.
Meanwhile, the people of the Isthmus of Tehuantepec, the
istmeños, have constructed an unusually rich and
compelling narrative of place, through strong traditions
of oral history, poetry (in the languages of Zapotec, Mixe,
Huave, and Spanish), literary publication, and song. Their
homeland connects the northern and southern halves of the
hemisphere. It has been a transit region for Europeans,
Asians, and North Americans traveling east-west for 500
years, and for Latin Americans traveling north-south for
thousands of years. As a result, the indigenous narratives
of the isthmeños have been remarkably cosmopolitan, since
long before the conquest. Both the stories of the New York
Times and those of the istmeños are narratives of
globalization. (For all the ways that life on the isthmus
has been negatively affected by economic globalization,
the istmeños have found ways to accommodate it, to
incorporate it, to use it to their advantage.)
In this talk, I explore the Isthmus of
Tehuantepec’s long acquaintance with what we’ve come
to call “economic globalization,” comparing the
resulting narratives developed by U.S. newspapers, by
Mexican-American artist/anthropologist Miguel Covarrubias,
by Russian filmmaker Sergei Eisenstein, and by
contemporary istmeño writers, including Andrés
Henestrosa and Natalia Toledo. I argue that globalization
has been a key element of isthmus narratives, by both
insiders and outsiders, for several hundred years.
About
Wendy Call
Wendy Call is Visiting
Assistant Professor of English at Pacific Lutheran
University in Tacoma, Washington and was a 2000-2002
Fellow of the Institute of Current World Affairs in
Mexico’s Isthmus of Tehuantepec. She co-edited Telling
True Stories: A Nonfiction Writers’ Guide from the
Nieman Foundation at Harvard University (Plume/Penguin,
2007) with Mark Kramer. Her narrative nonfiction
book-in-progress, No Word for Welcome, explores how
economic globalization intersects with village life in the
Isthmus of Tehuantepec. She writes creative nonfiction and
translates the work of indigenous Oaxacan poets from
Spanish into English.
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